According to jodi o brien what is the gay predicament

However, my aim with this in-depth inquiry is to provide empirical insight and grounding for the conceptual frameworks through which scholars attempt to understand the integration of religion and sexuality generally.6 f JODI O’BRIEN The ‘Gay Predicament’: An Irreconcilable Contradiction Homosexuality is intrinsically disordered. According to this system, there is no place for the homosexual.

We are exiles who are “spun off” with no hope of redemption (Fortunato, ; and see: O’Brien, ). Fortunato describes this exile as the “gay predicament.” One cannot be a good Christian and also be openly, actively queer. Yvette Taylor and Emily Falconer are members of the Weeks Centre for Social and Policy Research at London South Bank University. Read more on the policy impacts of Making Space for Queer Identifying Religious Youth: Politics, Policies and Public Imaginations.

The title for this article is borrowed from Jodi O’Brien. with this contradiction”, which she identifies as the “gay predicament” (, ; , ). The gay predicament, a term she credits to Christian therap st John Furtado, “is that one cannot be a good Christian and also be queer” (O’Brien , ). O’Brien goes on to show that queer Christians’ attempts to fi. A Sociology of Religion and Homosexuality Show all authors Jodi O'Brien Jodi O'Brien See all articles by this author Search Google Scholar for this author First Published September 1, Product Review.

This study highlights one variation on the theme of individual reconciliation of homosexuality and Christianity. This enables an openness within Exodus to an evangelical feminist influence that utilizes the authority of scripture to argue against traditional gender roles and the power given to men over women.

Gender Studies. Everett Another common feature in these narratives is the prevalence of contradiction. There is a sense of insurmountable shame and alienation. Intersections between religion and sexuality are coming onto social science agendas. Given this, especially viewed within the framework of the other paths of response, it is possible to assert that lesbian and gay Christians are a distinct group who have at least some awareness that they are forging a unique response to their predicament.

This queer Christianity is likely to have transformative effects at the individual, community and organisational levels—all of which are mutually constitutive. The case study explores how a religious identity is accommodated to incorporate incompatible aspects of the self. When heteronormativity is grounded in creation rather than in nature, gender performances that might be perceived by con- servative evangelical audiences as awkward, tenuous, or even unnatural have the potential to be recouped as signs of progress rather than evi- dence of failure.

Within that complementarity, sexual yearning can be blessed. Quoted in Bouldrey , xi. This primacy is made most visible in moments where nature and science threaten to overtake the normative claims of the ministry. In carving out this space between rejection and acceptance of homosexuality, they utilize discursive and cultural strategies that resemble the gender indeterminacy and gender play celebrated by queer theorists—who have very different socio-political aims.

Only two of the women mentioned a similar feeling. For exam- ple, at a conference on Sexual Purity co-sponsored by Exodus affiliate His Way Out Ministries, Pastor Phillip Lee told the audience that the cul- ture has been bombarded with propaganda claiming that gay people are born that way. In this project, I have maintained a focus on mainstream Christian denominations because of my familiarity with Chris- tian theology.

In this paper I will examine how ex-gay ministries contain the threat to the gender order that their queerish experiments pose.

The making of oppositional consciousness. This article focuses on the triangulation of sexuality, religion and secularity in Dutch society by analysing two contemporary case studies. Giving gay and lesbian Christians a legitimate place encourages them to stay within the Christian community, and potentially under its influence. But the most important possibility a critically queer framework opens, according to Butler, is the reimagining of gender in an analytically informed way, one which might render visible subject positions that cannot be currently recognized given its prevailing struc- ture.

This article extends this by exploring identities and contestations of sexuality within activities that have variously been described as 'New Age' or 'spiritual'.

1 Making Sense of Queer Christian Lives

I introduce the term homosecularism to describe the homonormative expectation of belligerent secularism. Becoming a Brill Author. This identity merges elements of essentialist reasoning, Christian doctrines of love and acceptance, Christian histories of oppression, and collective struggle to attain godly virtues. The normative aspiration at work here has to do with the ability to live and breathe and move and would no doubt belong somewhere in what is called a philosophy of freedom.

Course Adoption.